What makes truth true—and what kind of truth AI can (and cannot) touch? Philosophers have offered several answers—each highlighting a different dimension of truth: coherence, pragmatic utility, correspondence to reality, and existential truth.

By mapping these criteria, we can see more clearly why AI often feels convincing and useful, yet remains fragile when it comes to reality-checking and lived meaning.

Diplomacy, much like journalism, relies heavily on discipline, finding the right witness, and honing your people skills.

Listening to Ambassador de Leon Jr. didn't just give me a glimpse into the high-stakes world of the United Nations; it held a mirror up to my own writing journey. The goal is the same: to seek the truth, capture the vital details, and communicate with profound empathy and clarity.

In the absence of my father, I considered Daddy Olds as one of the most priceless people in my life - not because of the material things that he has given me, but because of his wisdom.

He was my best friend and consultant. I literally asked him about anything. His patience to respond to my queries surprised me.

Perhaps what needs reviving is not only agriculture, but our understanding of value itself. In a world driven by instant gratification and the demands of the times, we are often taught to seek success quickly rather than meaning deeply. The real question is not how fast we can get somewhere, but whether the journey leads to a life of purpose. After all, fulfillment is seldom found in the pursuit of immediate rewards, but in dedicating ourselves to something greater than ourselves and leaving a legacy for those who follow.

Noda: AI can approximate patterns of use. But it does not participate in the human form of life that gives those patterns their depth which leaves us with a careful question—not only about machines, but about ourselves: If meaning is use, what kind of “use” counts as understanding?

Widowed at 32 and without education, it was never easy for my mom her raising her two kids alone in our patriarchal society in Nepal. All she had was the courage and resilience to raise us, and the foresight that education is an equalizer in our poor life.

In every chapter of my life, I had mentors, friends, spiritual guides, and my family who offered support, became my strength, deepened my faith, and opened opportunities when I needed them most. Their combined influences make me who I am today. Moving forward, I always remember to Pay It Forward, be kind and to have faith in God always.

My mother’s career as a nurse would never have been possible without her tenacity—a trait that she has imparted to me since I was a child. Her willpower often materialized silently, as I have come to appreciate from recalling how I would watch her sleep so that she could rest in between her night shifts in Chicago. It takes true perseverance to defy the body’s natural inclination to work during the day and rest at night, and her grit stays with me to this day.

Anne remains my central influence because her life intersects education, professional identity, illness, and community in ways that mirror challenges I may face. 

From her I learned that influence is not imitation. I don’t aim to duplicate her exact path. Instead, I absorb the principles she embodies: perseverance amid scarcity, responsibility when others depend on you, and humility in success.

Susan reshaped my core values, teaching me to listen to survivors without any judgment—reminding me that people often just need someone to listen—and showing me how to stand up and speak out against abuse for those who cannot speak for themselves.

The person I am today—in my personal life and my career—came directly from the seeds Susan planted when I was at my lowest.

The movie Sisa is valuable for bringing to life a generally unknown period in Philippine history classes, the brutal American occupation of the Philippines. Sisa finally takes agency for her freedom in this film, before the unthinkable happens.

In the digital age, scarcity is no longer merely a condition of the world—it is increasingly designed. Platforms manufacture urgency through countdowns, disappearing content, viral trends, and algorithmic amplification. Scarcity becomes constant and ambient.

This does not mean that all scarcity is false. Time is finite. Opportunities pass. Limits are real. The question, however, is whether scarcity is revealing those limits—or exploiting them. Are we responding to reality, or to a carefully engineered sense of pressure?

In the digital age, authority takes newer forms: algorithms, ratings, verification badges, and systems that quietly decide what counts as relevant, reliable, or true.
If we trust these systems, do we also know when—and how—to question them?

K. Noda: “In the digital age, unity can be manufactured at speed. Platforms do not merely connect individuals; they can cultivate tribes. Symbols, slogans, rituals, inside jokes, shared enemies—these can form a sense of “family” without the slow work of living together. The reward is immediate: recognition, certainty, belonging. The cost can also be immediate: hostility toward outsiders, suspicion of nuance, and a pressure to perform identity rather than seek understanding.”

Dr. Keisuke Noda, Ph.D., produces a philosophy podcast called Encounters, a series of reflections based on philosophy and themed on how we live as human beings in the time of AI, temptation, power, and limitations.

Enjoy his essay on Milgram’s obedience experiments that revealed a disturbing possibility: ordinary people may inflict harm not because they are cruel, but because an authority defines the situation and assumes responsibility.

Amb. Mario de Leon Jr.: “If this joint format is replicated and institutionalized, it may help move the UN from merely a forum for grievances between North and South to a platform for designing the systems that development now requires.

The shift from aid to strategic finance, from access to agency, and from connectivity to AI-enabled innovation is more than a thematic adjustment. It is a recognition that, in the twenty-first century, development will be determined by who can create value from knowledge, data, technology, and human talent.”

Eighty-year-old United Nations organization has this reputation of being a lame giant for having failed to deliver on its own deliverables – the lofty goals of world peace and justice. In informal circles, it has this monicker NATO – no action, talk only. How have we walked the talk?

It is imperative to include the rich traditions and cultures of the First Nations back into our modern life and in school curriculums from elementary throughout graduate school because indigenous wisdom is key to heal society’s misery. We must institute the holistic values of self-respect, love for Mother Nature and community, and cooperation inherent in the culture of indigenous peoples.

During my grade school years, I was ostracized for being gay and a Noranian. I always found strength in Ate Guy’s characters in the movies. It made me feel positive. She was indeed a reflection of our lives! I had a classmate who I have ignored since 1980 because he told me Nora was ugly!

Amb. Mario de Leon Jr.: Diplomacy practiced at the human level can bridge divides, preserve dignity and respect, and ensure that peace and development reinforce each other in the lives of ordinary people.